Always new adventures in learning
Often after the boyhood constancy of needing to explore my environment has worn off through a thorough exploration of everything I could focus my attention on as growing up, the focus began to turn to spirituality. First, religion inculcated my thinking, and was bound by the parameters set my the christian set of beliefs that were a requirement for belonging to the group. Second, I was the son of a clergyman who was steeped in the religion, and a visible figure in the community to which I belonged. Third, I was immersed into a church school structure. So the exploration was thorough to the surroundings I was born and raised in.
Moving often probably was the best thing to gradually show me life on a wider stage of the religious base to which my parents wanted to have me follow. I did follow this programme right into my adult life, but then began the questions, the searchings, and the determination to leave no stone unturned to finding out what was truth, whether it plunged me into epistemology, semantics, or whatever challenges faced with the male mind. With the help of some upper echelon political theological debacles when I turned 30, the walls began to crumble, and soon, I was taking down the foundation I stood on all of my life. My life was thrown into upheaval, as I struggled to find footing again, and meaning to life, of which Windstill will write more fully on, but on this level of warrior, no search was spared. Near the end of this decade of wandering in the wilderness of life, my soulmate arrived, though neither of us thought this to be so at the time. She helped me get on even footing again, and prevented me throwing out the baby with the bathwater.
Another mate of mine, Robert Burgess of Williams Lake, BC fame, also aided me by putting me initially onto Carlos Casteneda, and the Nag Hammadi Library, which we both devoured from one end to the other. I then discovered, Paramahansa Yogananda, whom Susan recommended I try. I looked at his system and thinking, and the exercises, even going to a few gatherings. Susan ran a weekly breakfast that brought the latest of new age thought to her city of Calgary, and did this for years, so often if in town, would visit, but not every week. Religious zeal had long gone for anything, and I was now careful not to do anything that became a habit. One bitten twice shy. I went to Taoist temples, and listened to their ideas. Some of my clients were Mormons, and Jehovahs Witnesses, so saw the fringe thinkers of christian traditions, and sang in a Lutheran choir in Toronto, Canada. In the previous years, I had been the head organist to the largest Seventh Day Adventist Church in Canada, and had played all over Australia and New Zealand. Sometimes just an accompanist to my superstar dad, who had been a world class opera singer, sometimes standing on my own laurels due to people just loving the emotional playing for the guy to whom I was named after, Beniomino Gigli, a famous Italian operatic tenor.
Gradually exercises were introduced, along with body work, as alternative medicine was high on my list of interests, as was massage, and as growing with it, developing energy work. Shamanism was looked into, doing Michael Horners courses. Community drumming, the five tibetan exercises, and delving into sweat lodges with the local indigenous people, were always high in the realm of experience. They all were approached respectfully, and to the fullest of my attention and abilities. Anything that was brought before me to examine, I did faithfully. I discovered Joseph Campbell's works, along with Florinda Donner, and many books along similar lines of thought. The thinking outside of the box, was so far away from where I had been, that it became impossible for me to return to my previously held positions, just like Carlos Casteneda's book, Journey to Ixtlan suggested. No going back. No turning around, and no fear!
ANACONDA
Moving often probably was the best thing to gradually show me life on a wider stage of the religious base to which my parents wanted to have me follow. I did follow this programme right into my adult life, but then began the questions, the searchings, and the determination to leave no stone unturned to finding out what was truth, whether it plunged me into epistemology, semantics, or whatever challenges faced with the male mind. With the help of some upper echelon political theological debacles when I turned 30, the walls began to crumble, and soon, I was taking down the foundation I stood on all of my life. My life was thrown into upheaval, as I struggled to find footing again, and meaning to life, of which Windstill will write more fully on, but on this level of warrior, no search was spared. Near the end of this decade of wandering in the wilderness of life, my soulmate arrived, though neither of us thought this to be so at the time. She helped me get on even footing again, and prevented me throwing out the baby with the bathwater.
Another mate of mine, Robert Burgess of Williams Lake, BC fame, also aided me by putting me initially onto Carlos Casteneda, and the Nag Hammadi Library, which we both devoured from one end to the other. I then discovered, Paramahansa Yogananda, whom Susan recommended I try. I looked at his system and thinking, and the exercises, even going to a few gatherings. Susan ran a weekly breakfast that brought the latest of new age thought to her city of Calgary, and did this for years, so often if in town, would visit, but not every week. Religious zeal had long gone for anything, and I was now careful not to do anything that became a habit. One bitten twice shy. I went to Taoist temples, and listened to their ideas. Some of my clients were Mormons, and Jehovahs Witnesses, so saw the fringe thinkers of christian traditions, and sang in a Lutheran choir in Toronto, Canada. In the previous years, I had been the head organist to the largest Seventh Day Adventist Church in Canada, and had played all over Australia and New Zealand. Sometimes just an accompanist to my superstar dad, who had been a world class opera singer, sometimes standing on my own laurels due to people just loving the emotional playing for the guy to whom I was named after, Beniomino Gigli, a famous Italian operatic tenor.
Gradually exercises were introduced, along with body work, as alternative medicine was high on my list of interests, as was massage, and as growing with it, developing energy work. Shamanism was looked into, doing Michael Horners courses. Community drumming, the five tibetan exercises, and delving into sweat lodges with the local indigenous people, were always high in the realm of experience. They all were approached respectfully, and to the fullest of my attention and abilities. Anything that was brought before me to examine, I did faithfully. I discovered Joseph Campbell's works, along with Florinda Donner, and many books along similar lines of thought. The thinking outside of the box, was so far away from where I had been, that it became impossible for me to return to my previously held positions, just like Carlos Casteneda's book, Journey to Ixtlan suggested. No going back. No turning around, and no fear!
ANACONDA

